Eskra sent a messenger, via arrow-ship, to a region called Gussawanitcha, “the abiding place of Moses”, to consult with a Nirvanian chief named Lika. Lika concluded that “…if be that Moses put a judgment on Nu-ghan, then must Moses return to the lower heavens, and deliver him. The justice of Jehovih reacheth to all time and place”. Lika directed the messenger’s arrow-ship to travel even further through “seven worlds, and upward of three hundred Nirvanian kingdoms” to the “plains of Sapeas”, the location of the “colleges and schools of the Embassies” where they found Moses.
The overlay,
What hell was like for Nu-ghan
After Nu-ghan died in Egypt and entered Earth’s lower heavens, his kingdom in heaven was waiting for him. He admitted that the inhabitants of his kingdom “were miserable, being beggars and slaves and idiots, because of the slavery I had put upon them in the earth-life.” He could not escape them nor put them aside. If he went away objectively, then subjectively he remembered them and was drawn back to them. Eventually he realized that he could not escape them, he was bound to his kingdom, he would provide for them now and they “were helpless as infants; and many of them wicked in the extreme.”
After 76 years, instead of things getting better, Earth and the solar system entering the 400-year region of darkness (a’ji) made things much worse. Spirits of the mortals Nu-ghan had slaughtered on Earth, his “evil ones”, came upon him for vengeance sake. For 3 years, he was in a knot: “Anarchy overflowed me and my people. They became demons of madness, and they seized me, and bound me, and bruised me and suffocated me with their horrid smells. Millions of them! And their curses pierced me like poisoned arrows.”
, describes what it was like for Nu-ghan when he spent 79 years in “one of the hells of Hassa, over Egupt”, bound to his former subjects.
Moses realized he cursed Nu-ghan and the Egyptians: As soon as Moses heard the situation “he prophesied the cause”. Although it was hundreds of years ago, when the messenger came before Moses, he remembered telling the Pharaoh the following statement:
Thou shalt yet call upon me to deliver thee out of torments… of the blood of the sacrifice of the lamb: This shall be the testimony of innocent blood against thyself and thy people for what the Hebrews have suffered.
Moses concluded he should have forgiven the Pharoah, he had sinned before Jehovih, and inadvertently put a curse on the Pharoah and the Egyptians. He would return to the lower heavens and “take in charge the man and people I adjudged!” and “deliver those that have suffered from me and my words”. Moses and 30,000 volunteers returned to the lower heavens of Earth, the “red star”, in a fire-boat.
Moses lifts the curse and begins redemption of Nu-ghan: When Moses and Nu-ghan met again, it was hard for Nu-ghan to “look upon him (Moses), whom I persecuted and abused”, but Moses reassured him, “These things had to be. Thou wert the last of the pyramidal age of man, and I the first founder of the migration of the righteous. All things are done by Jehovih, in His own way and time.”
Moses told Nu-ghan that after he delivers Nu-ghan and his people, he would help them begin their redemption, which was to go back down to Earth, to the people of Israel, and “labor and lift” them up. Many of the Israelites’ communities had fallen, they had “taken to kings”, they forgot the commandment of peace and love, and “have taken to war and to earthly aggrandizement.”
Nu-ghan helped to form a new group of non-resistant Israelites called the Essenes: Per Moses’ instructions and guidance, Nu-ghan and 10,000 “angels of exalted grades” went down “to the habitations of the Israelites” on Earth, selected the Israelites that were “within reach of inspiration” from the Faithists of the middle eastern region, separated them from the heathen and idolatrous tribes, and helped them re-establish them “peace and non-resistance, after the manner of the doctrines of the es’sean worlds”. The angels inspired 700 Israelites “to go and live by direction of the angels of Jehovih.”
Moses foretold the birth of Jesus: Moses informed Nu-ghan that “when thou hast perfected the generations of Es’seans”, loo’is will be sent to you and will “labor with thee until an Israelite is born into the mortal world capable of the Father’s voice.” Moses was foretelling the birth of the third prophet of this cycle, Joshu (Jesus), which would be born about 250 years after the other 2 prophets of this cycle, Sakaya of India (Buddha) and Ka’yu of China (Confucius), which are covered below.
About 300 years after Nu-ghan began working with the Israelites he once enslaved (~350 BCE), they formed the Asenean Association (aka Essenes, Es’seans, or Esseneans), which focused on “cultivating prophecy and purity of spirit”.
Note: About 350 years after this time, as Moses foretold, the loo’is came to Earth to inspire unions within the Essenes to raise up the prophet Joshu (Jesus) so that he could do the same kind of work as Sakaya (Buddha) and Ka’yu (Confucius), but in the middle eastern region of Western Arabia, which is covered in Part 2.
Nu-ghan is renamed Illaes: Lastly, Nu-ghan expressed his fears to Moses that his old kingdom would once again come upon him in vengeance, so Moses gave Nu-ghan a new name and “clothe(d) him in garments of mine own making, so they will rather flee from thee, than come to thee.” Moses named him Illaes, signifying “Servant of Light”, provided him with 10,000 co-laborers and 100 messengers, and for his clothing, Moses made Nu-ghan a new garment out of “yellow, cloud-like mantle”.
Moses delivered and healed the Egyptian spirits that remained in “hell”: Moses then delivered the spirits/souls of the Egyptian mortals that remained in the hell of Hassa. When Moses cursed the Egyptian mortals instead of forgiving them, it bound Moses to them. He worked with an inspector to identify an appropriate heavenly plateau in which he could relocate the 11.4 million spirits. After relocation, he remained with them for 112 days and helped to establish nurseries, hospitals, factories, and places of worship. He also appointed officers and ministered to them person by person and by the tens of thousands. Lastly, he appointed a captain and promised that “When the a’ji’a forest is past and gone, and it be Jehovih’s will, I shall return again to look after my hosts.”
Reoccurring themes exemplified by Moses and Nu-ghan (aka Elijah)
| No mortal is above “sin” | Although Moses was born a prophet, he “sinned before Jehovih” when he “put a judgement on Nu-ghan” instead of forgiving him; “justice of Jehovih reacheth to all time and place”. |
| “Sin” is equivalent to the modern term, karma | Karma is incomplete or imbalanced energy that binds souls to one another. For example, if someone intervenes in someone else’s life, they may become bound to that someone until actions are taken to balance the energy. |
| No soul is irredeemable | The same Egyptian pharaoh and individuals that at one time persecuted and enslaved the Israelites now worked to raise Israelites up so they could establish the Essenes in which the prophet Joshu (Jesus) was eventually born from. |
| Negative situations are often appropriated to “an ultimate good” | When Moses and Nu-ghan reunited, Nu-ghan felt shame until Moses reassured him “These things had to be done”; “All things are done by Jehovih, in His own way and time”; Nu-ghan facilitated the “last of the pyramidal age of man” and Moses was the “first founder of the migration of the righteous”. |
| Spirits/souls are not limited by the illusion of linear time | Moses told Nu-ghan to “labor with thee (the Essenes) until an Israelite is born into the mortal world capable of the Father’s Voice”, which foretold that in about 650 years, Joshu (Jesus) would be born, the next prophet of the middle eastern region. |