Similarities between Zarathustra and biblical Jesus

Similarities between Zarathustra and biblical Jesus
both were/are considered mortal incarnations of “God”Zarathustra was portrayed as the “incarnated Jehovih in mortal form”.
both were born of “virgin” births The overlay,Zarathustra's conception & birth, describes Zarathustra’s “virgin” birth.
both were natural-born iesuZarathustra was born with “no sex” and called a “Yeshuah (Iesu)” while Joshu was born of “doubtful sex… the child was an iesu, signifying neutral”.
both spent their early years apart from societyZarathustra spent 27 years in the forest with the Listians, which were similar to the Essenes of Joshu’s day, and 7 years with the I’hin who taught him the rites and ceremonies of the ancients (rites of Emethechavah).

Joshu’s youth and early adult-hood are considered “missing years”, but if he was indeed an Essene, he likely spent those years with them, apart from the rest of society, learning the rites of Emethechavah that he later included in his doctrines listed above).
both performed many miraclesZarathustra and biblical Jesus cast demons from people; healed sicknesses, diseases, and handicaps; restored hearing and sight to the deaf and blind; brought people back to life, fed thousands of people with very little, and prophesied their own death.
both predicted coming destruction of the temple and surrounding cityZarathustra predicted the destruction of the temple of stars and the entire city of Oas.
Biblical Jesus predicted the destruction of Jerusalem and the first temple.
both taught lessons/parablesThe overlay, lessons of Zarathustra, describes the lessons Zarathustra taught about continued life after death and the existence of etherean heavens.
Biblical Jesus taught somewhere between 30-50 parables covering love, forgiveness, God’s kingdom, prayer, redemption, and the end times.
both were executed with 2 non-spiritual people Zarathustra was executed with 2 thieves and their presence helped Zarathustra teach lessons about how a virtuous life impacts the afterlife.
Biblical Jesus was crucified along-side 2 rebels.
both said of their executioners, “they know not what they do”Zarathustra said this in response to the weeping and moaning of the 2 thieves and biblical Jesus said more so like a prayer to the “Father”.
both were mocked for not saving themselvesZarathustra was denounced as an imposter because he would not liberate himself by the power upon him.
Biblical Jesus was told, “Save yourself, if you’re God’s son!”
both were executed ignominiously Zarathustra’s death was intended to be humiliating to garner sympathy from mortals; however, he was not crucified. His friend, a former king named Asha, was the one that was crucified and Oahspe’s description of his crucifixion closely resembles the biblical description of Jesus’ crucifixion. Maybe biblical writers used Asha’s dramatic crucifixion story for biblical Jesus… The overlay, Origin of crucifixion, explains how Asha was crucified because he requested to be punished according to the “Panic rites”, which was a punishment done to people who claimed they could hear and/or see angels.
both were resurrected from the dead and appeared to many peopleZarathustra’s death intentionally occurred at the same time as a harvest, which is the process of transporting high-raised spirits beyond Earth’s atmospheric heavens. After he died, his spirit returned in body and even wearing the same clothes. He taught the people for 3 days and on the 4th day, a heavenly ship descended to Earth to transport him beyond Earth’s lower heavens up to the higher heavens of etherea to prove the existence of emancipated heavens and exemplify the results of living a life “all pure and without sin”.
Biblical Jesus’s spirit also appeared to many people on the 3rd day after his death, in “flesh and bones”, as the fulfillment of the creator God’s promised conquest of death and bring hope of bodily resurrection for all who believe27
both of their executions fostered 3-day mourning ritualsZarathustra taught the people the practice of praying and singing for the dead 3 times per day for 3 days to “raise them out of the torments of hell”, which resembles today’s Christian practice of “Paschal Triduum” or “Easter Triduum”, which occurs the 3 days around the death and resurrection of Jesus Christ.